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The thing, I fancy, quite likely happens to all sons. It is tobe noted that there is something mortifying for us and all butobscene where our fathers are concerned. It is to be noted, I amsaying, that others do not attribute and cannot attribute to thisfather of ours the reality that we are in the habit of attributingto him. The discovery of how he lives a man's life outside of us,in his own right, in his relations with others, when these others,speaking to him or leading him on to speak with laughing glancesround about him, forget for a moment that we are present and soafford us a glimpse of the man they know in him, the man that he isfor them. Another being. And how is that We cannot know. Ourfather suddenly makes a sign, with his hand or with his eyes, thatwe are there. And that little, furtive sign, mark you, holows outin us an inner abyss. He who was so very near to us, see how faraway he has leaped, to be viewed there vaguely, like a stranger.And we feel as if our life had been wholly torn asunder, save for apoint at which it remains yet attached to that man. And that pointis a shameful one. Our birth, our detachment, our cutting off fromhim, is a common enough case, was possibly foreseen, and yet was aninvoluntary thing in the life of that stranger, the indication of adeed, fruit of an act, something in short that actually causes usshame, arousing in us scorn and almost hatred. And if it is notproperly speaking hatred, there is a certain sharp contempt that weare now conscious of in our father's eyes also, which at thissecond happen to meet our own. We to him, as we stand upright onour feet here, with a pair of hostile eyes, are something that hedid not expect from the satisfaction of a momentary need orpleasure, a seed that he unknowingly cast, a seed standing uprightnow on two feet, with a pair of popping snail's eyes thatstealthily survey him and judge him and prevent him now from beingwholly what he would like to be, free, another man even withrespect to us.
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